During my reading yesterday I came across this by Ronald Rolheiser in "Forgotten Among the Lilies". Fr Rolheiser was Brad's first prof at SU.
"Through much pain, we have come to realize that prayer alone is not enough, social justice is also needed. Now, through more pain, we are coming to realize that prayer and social justice, together but alone, are also not enough. Why do I say this? Because too many persons who both pray and do social justice are angry, bitter, lacking in gratitude and joy, and full of hate. What is lacking? In a word, friendship.
A healthy spiritual life is anchored on three pillars, prayer, social justice and friendship. The latter is as critical and nonnegotiable as the former. Without the warming and mellowing that good friendship brings into life, we invariably lose gratitude and joy.
To pray and to do social justice is to be prophetic. But that's a lonely and hard business. Prophets are persecuted, are powerless and are rejected. Because of this, it is all too easy to get angry, to feel self-righteous, to fill with bitterness, to become selective in our prophecy and to hate the very people we are trying to save.
When this happens, gratitude and joy disappear from our lives and we are unable to live without the need to be angry. Invariably, then, both our prayer and social action become perverse.
We become recognized not for our joy and love, but for our anger and bitterness. Our prophetic words are spoken not out of love and grief, but out of indignation. We turn poverty into an ideology by losing sight of the end of the struggle - namely, celebration, joy, play, embrace, forgiveness.
Only friendship can save us. Loving, challenging friends who can melt our bitterness and free us from the need to be angry are as critical within the spiritual life as are prayer and social justice. To neglect friendship is to court bitterness and perversion."
This is what I want in community. I wonder if I will ever find it?
"Through much pain, we have come to realize that prayer alone is not enough, social justice is also needed. Now, through more pain, we are coming to realize that prayer and social justice, together but alone, are also not enough. Why do I say this? Because too many persons who both pray and do social justice are angry, bitter, lacking in gratitude and joy, and full of hate. What is lacking? In a word, friendship.
A healthy spiritual life is anchored on three pillars, prayer, social justice and friendship. The latter is as critical and nonnegotiable as the former. Without the warming and mellowing that good friendship brings into life, we invariably lose gratitude and joy.
To pray and to do social justice is to be prophetic. But that's a lonely and hard business. Prophets are persecuted, are powerless and are rejected. Because of this, it is all too easy to get angry, to feel self-righteous, to fill with bitterness, to become selective in our prophecy and to hate the very people we are trying to save.
When this happens, gratitude and joy disappear from our lives and we are unable to live without the need to be angry. Invariably, then, both our prayer and social action become perverse.
We become recognized not for our joy and love, but for our anger and bitterness. Our prophetic words are spoken not out of love and grief, but out of indignation. We turn poverty into an ideology by losing sight of the end of the struggle - namely, celebration, joy, play, embrace, forgiveness.
Only friendship can save us. Loving, challenging friends who can melt our bitterness and free us from the need to be angry are as critical within the spiritual life as are prayer and social justice. To neglect friendship is to court bitterness and perversion."
This is what I want in community. I wonder if I will ever find it?
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